{"id":60877,"date":"2026-07-02T14:17:02","date_gmt":"2026-07-02T12:17:02","guid":{"rendered":"https:\/\/www.laterra.org\/laterra\/?p=60877"},"modified":"2026-10-02T02:42:30","modified_gmt":"2026-10-02T00:42:30","slug":"la-statua-lignea-della-libera","status":"publish","type":"post","link":"https:\/\/www.laterra.org\/laterra\/la-statua-lignea-della-libera\/","title":{"rendered":"La statua lignea della Libera"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"60877\" class=\"elementor elementor-60877\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6f004e0 e-con-full e-flex wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no e-con e-parent\" data-id=\"6f004e0\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-8ad68ae elementor-widget elementor-widget-text-editor\" data-id=\"8ad68ae\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<p><em>di <\/em><i><span style=\"font-family: 'Arial',sans-serif; color: black;\">Michele Petraroia <\/span><\/i><em>&#8211;<\/em><\/p><p><strong><em>Il Convento, che nascose la statua, rappresenta uno dei simboli identitari della comunit\u00e0 di Cercemaggiore<\/em><\/strong><\/p><header class=\"item_header\"><\/header><header class=\"item_header\"><\/header><header class=\"item_header\"><\/header><header class=\"item_header\"><\/header><header class=\"item_header\"><p><\/p><\/header><\/div><\/div><\/div><\/div> <a href=\"https:\/\/www.laterra.org\/laterra\/la-statua-lignea-della-libera\/#more-60877\" class=\"more-link elementor-more-link\"><span aria-label=\"Continua a leggere La statua lignea della Libera\">(altro&hellip;)<\/span><\/a>","protected":false},"excerpt":{"rendered":"<p>di Michele Petraroia &#8211; Il Convento, che nascose la statua, rappresenta uno dei simboli identitari della comunit\u00e0 di Cercemaggiore<\/p>\n","protected":false},"author":1,"featured_media":60864,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[363],"tags":[615],"class_list":["post-60877","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-paesi","tag-territorio"],"aioseo_notices":[],"rttpg_featured_image_url":{"full":["https:\/\/www.laterra.org\/laterra\/wp-content\/uploads\/2026\/07\/paesi_36_26.jpg",462,321,false],"landscape":["https:\/\/www.laterra.org\/laterra\/wp-content\/uploads\/2026\/07\/paesi_36_26.jpg",462,321,false],"portraits":["https:\/\/www.laterra.org\/laterra\/wp-content\/uploads\/2026\/07\/paesi_36_26.jpg",462,321,false],"thumbnail":["https:\/\/www.laterra.org\/laterra\/wp-content\/uploads\/2026\/07\/paesi_36_26-150x150.jpg",150,150,true],"medium":["https:\/\/www.laterra.org\/laterra\/wp-content\/uploads\/2026\/07\/paesi_36_26-300x208.jpg",300,208,true],"large":["https:\/\/www.laterra.org\/laterra\/wp-content\/uploads\/2026\/07\/paesi_36_26.jpg",462,321,false],"1536x1536":["https:\/\/www.laterra.org\/laterra\/wp-content\/uploads\/2026\/07\/paesi_36_26.jpg",462,321,false],"2048x2048":["https:\/\/www.laterra.org\/laterra\/wp-content\/uploads\/2026\/07\/paesi_36_26.jpg",462,321,false]},"rttpg_author":{"display_name":"laterra","author_link":"https:\/\/www.laterra.org\/laterra\/author\/laterra\/"},"rttpg_comment":0,"rttpg_category":"<a href=\"https:\/\/www.laterra.org\/laterra\/category\/la-vianova-news\/paesi\/\" rel=\"category tag\">Paesi<\/a>","rttpg_excerpt":"di Michele Petraroia &#8211; Il Convento, che nascose la statua, rappresenta uno dei simboli identitari della comunit\u00e0 di Cercemaggiore","_links":{"self":[{"href":"https:\/\/www.laterra.org\/laterra\/wp-json\/wp\/v2\/posts\/60877","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.laterra.org\/laterra\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.laterra.org\/laterra\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.laterra.org\/laterra\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.laterra.org\/laterra\/wp-json\/wp\/v2\/comments?post=60877"}],"version-history":[{"count":6,"href":"https:\/\/www.laterra.org\/laterra\/wp-json\/wp\/v2\/posts\/60877\/revisions"}],"predecessor-version":[{"id":62946,"href":"https:\/\/www.laterra.org\/laterra\/wp-json\/wp\/v2\/posts\/60877\/revisions\/62946"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.laterra.org\/laterra\/wp-json\/wp\/v2\/media\/60864"}],"wp:attachment":[{"href":"https:\/\/www.laterra.org\/laterra\/wp-json\/wp\/v2\/media?parent=60877"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.laterra.org\/laterra\/wp-json\/wp\/v2\/categories?post=60877"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.laterra.org\/laterra\/wp-json\/wp\/v2\/tags?post=60877"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}